Sunday, March 17, 2013

Circle of Lent 5/5: Absolution and Reconciliation


Fifth Sunday of Lent
With John 17 and 2 Corinthians 5-6

• One time on a college choir trip, stayed at hotel, rooms with connecting doors. Cool! But each room had to open the door to have free access.

• We’ve been examining relationship, started with picture of unity, harmony, agreed-upon plan. Then deviation.
After sin we took a look at two different perspectives: the righteous one forgives (regardless of sinner’s actions) and, motivated by sorrow for sin, the sinner does a few things: stops & confesses, turns around (repents, aligns with Christ), and offers some kind of meaningful token or demonstration of sorrow (penance).

A Catholic prayer of confession and repentance:
O my God, I am heartily sorry for having offended Thee, and I detest all my sins because of Thy just punishments, but most of all because they offend Thee, my God, Who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasions of sin.

• So far the actions of the two parties are independent of the other…
Forgiveness offered freely without any strings attached (by power of HS), the forgiving party opens the door.
Sinner confesses and repents and offers fruit of repentance (by power of HS) without any expectation of forgiveness, opens door.

And now that both doors are open we can entertain absolution and reconciliation, which require the joint effort of both parties… there can be no absolution or reconciliation without forgiveness, and there can be no absolution or reconciliation without the sorrow of sin.

Where forgiveness says You don’t owe anything, and confession/repentance/penance say My sorrow over my sin wants to do something to cover my sin, Absolution is the joint effort that frees the sinner from guilt. It’s when the righteous says I accept your apology, I recognize your penance… don’t worry about it. I can see how your sorrow is motivating you to remain on our chosen path with me.

And once the relationship is freed from guilt and there is no barrier between the righteous and the sinner, those hotel doors are open and it’s party time! For real, think about the reconciliation party at the return of the Prodigal! Renewed relationship should be celebrated! Harmony and unity can flower again

• Two things to point out, that it is by the grace of God and the power of the Holy Spirit that we can truly forgive one another, and it is by the grace of God and the power of the Holy Spirit that we can confess and repent and offer penance and be reconciled, that’s the first thing to point out. The HS is the door opening to reconciliation.
(John 15:5 apart from me you can do nothing)

Second thing to point out is that the relationship after the reconciliation may be stronger than it was before the sin! When you break a bone and it heals it’s actually stronger than before because of the scar tissue. Not like a broken plate glued back together but new bone forms around the fragments like cement and concrete.
With people, relationships that have gone through difficulties are stronger than relationships that have not.

2 Corinthians 5
17 So then, if anyone is in Christ, that person is part of the new creation. The old things have gone away, and look, new things have arrived!
18 All of these new things are from God, who reconciled us to himself through Christ and who gave us the ministry of reconciliation.  19 In other words, God was reconciling the world to himself through Christ, by not counting people’s sins against them. He has trusted us with this message of reconciliation. 

Thanks be to Jesus, whose prayer is that we would be one just as he and the Father are one, thanks be to Jesus that we can be reconciled to God who does not count our sins against us.

• There’s a door in front of you. Open it! (invitation to life in Christ)

• Hymn insert “Jesus, United By Thy Grace”

Sunday, March 10, 2013

The Circle of Lent 4/5: Penance


Fourth Sunday of Lent
from John 15 and Ephesians 5

• (Recall three weeks ago, idea for sermon series as pictures came into mind illustrating various stages of relationship, including sin, confession, forgiveness, repentance, absolution.)

• First picture, two folks walking. In this picture possibly equals. Maybe married couple, maybe friends, maybe pastor and member. two beings in relationship with each other, walking together in harmony. In unity. Same path.

• God’s desire and design: your life to be in step with God and full and very good. Allow your life to be full and very good by seeking to be in step with God. Remember your purpose and seek to order your life.

• Then we looked at the people stopped. The "righteous" one has stayed on the path, and has the opportunity to offer forgiveness, regardless of "sinner's" state. In this picture, the sinner has left the path but has also stopped, in a moment of confession. Both are actions at the beginning of the road to recovery of community.

• Last week was the sinner literally turning around, repenting, choosing a new direction. A two part action (before and after) of ceasing that which causes sorrow, and choosing a new direction.
Jesus is like a magnet, pointing in the right direction. You can take a nail and put it next to a magnet and all its parts’ll point in the same direction – they’ll turn and orient themselves according to the magnet.

• now oriented right, our new picture can be walking together again, walking intended path again. Sinner has received forgiveness

For a moment imagine parent and two children.  One child pinches the other.
What does the parent say? (YOU TELL HIM YOU’RE SORRY!) (SAY IT LIKE YOU MEAN IT)

Two things wrong there: the apology is not motivated by sorrow, and it’s teaching the child to lie.

When my daughter sins against me (deviates from path) and says “sorry”, whether she is sincere or not, I accept apology, I forgive, and I am likely to say something like “I’ll know you’re truly sorry by how you act in the future... let your actions demonstrate that you’re sorry.

Today’s topic is penance... and though it sounds similar to repentance (which comes from the Latin word for sorrow) it actually shares a Latin root with penalty and penitentiary

• Penance is the name of the Catholic sacrament of confession. In its origin it has to do with punishment for sin, but another meaning, also original, has taken center stage, and as I’ve been skirting around, has to do with action motivated by sorrow for sin.

• You can think of sin and forgiveness and penance in financial terms.
Sin: debt is owed.  (repentance: I feel bad that debt is owed)
Forgiveness: debt is paid, debt is forgiven.
Penance: the now-cleared debtor offers token of sorrow. Token does not pay debt, does not pay for sin, but is instead motivated by it.

• A friend of mine once sorrowfully confessed to me that he'd drunk-dialed a girl the night before & he felt terrible about it. I suggested a few actions he might take to convey his sorrow and his true heart (i.e. picking up bottles in a parking lot, working in a soup kitchen with the young lady, etc)

Zaccheus (Luke 19) confessed and offered (as penance) 4x restitution plus half of possessions to poor (charity).

These are movements that go from disconnection to connection, that demonstrate sorrow and quality of being children of light instead of darkness.

• Many years ago some people had wandered away from God and they wondered what they could do to express their sorrow. (a thousand burnt offerings? Do justice... Micah 6:1-8)

• When you sin, stop. Confess. Turn around. Offer meaningful sign of sorrow.

• Praise Song “You Are God”

Sunday, March 3, 2013

The Circle of Lent 3/5: Repentance


Third Sunday of Lent
from Ephesians 4:17-32

• (Recall two weeks ago, idea for sermon series as pictures came into mind illustrating various stages of relationship, including sin, confession, forgiveness, repentance, absolution.)

• First picture, two folks walking. In this picture possibly equals. Maybe married couple, maybe friends, maybe pastor and member. two beings in relationship with each other, walking together in harmony. In unity. Same path.

• God’s desire and design: your life to be in step with God and full and very good. Allow your life to be full and very good by seeking to be in step with God. Remember your purpose and seek to order your life.

• The new picture the people have stopped. The "righteous" one has stayed on the path, and has the opportunity to offer forgiveness, regardless of "sinner's" state. In this picture, the sinner has left the path but has also stopped, in a moment of confession. Both are actions at the beginning of the road to recovery of community.

• Last week (stopping) was before, and this week is the sinner literally turning around, choosing a new direction.

We have one word “repent” in English, and we don’t really use it outside the church. There are at least three words used in scripture, though, and they represent a few different notions that get bunched together in the one English word.

The first notion comes from the Hebrew word teshuva “to turn around”.

Another Hebrew word for repentance is nichan, which has to do with the sorrow that results from sin.

Then there’s the Greek (New Testament) word, metanoia, which has to do with thinking differently after the fact... a change of mind accompanied by regret and change of conduct.

Repentance is a two part action (before and after) of ceasing that which causes sorrow, and choosing a new direction. How? By allowing God. When yielded to God, God can move you. When resistant to God, God cannot move you.
(choice and turning)

• Yielding to God, saying I choose to put behind me the ways that cause sorrow. I choose to embrace the life of Jesus, to learn his ways, practice them, model them and teach them. This is the direction I choose.

Because Jesus lived perfectly and loved perfectly and his perfect life and love covers mine… I want to follow that.

Because in Jesus and through Jesus is the way to shalom, perfect peace & wholeness, harmony.

Jesus is like a magnet, pointing in the right direction. You can take a nail and put it next to a magnet and all its parts’ll point in the same direction – they’ll turn and orient themselves according to the magnet.

In repentance, in discipleship, we allow God to orient us according to Christ.

• Throughout the old and new testaments God declares and desires and empowers change in peoples’ hearts and lives, to choose for their path God’s path and to put the ways of the world behind them.

Without repentance there is no hope for reconciliation.
Without repentance there is death.
Without repentance there is no hope for achieving or living in harmony and unity. 

• With repentance there is hope: (Isa 55:7) Let the wicked forsake their ways, and the unrighteous their thoughts; let them turn to the Lord, and he will have mercy on them, for he will freely pardon.

• So you ask yourself, what is your goal?
What direction do you want to go?
With whom do you want to walk?

I want to walk as a child of the light...
I confess that I do not always,
and I repent and I walk with Jesus. 

• From sermon directly into celebration of Communion