Sunday, September 4, 2016

How Do I Recharge My Spiritual Batteries?

#AskAPastor
• 16th Sunday After Pentecost
with Ephesians 5:15-20
www.FirstChurchBville.com   @FirstUMCBville   @kerrfunk
(aside: click here to watch the quartet singing I’ve Just Seen Jesus) https://youtu.be/cQn2IkxGH5k

• #AskAPastor: “How Do I Recharge My Spiritual Batteries?”

• A lumberjack (let’s call him Galen) was hired for a wood cutting crew. The individual record was 7 trees chopped down in a day. On the first day Galen chopped down 6 trees. Second day he got up at 6am and worked for 12 hours, chopping down five trees. Third day he got up at 5am and worked until 7pm, chopping down only three trees. Next day he got up at 4am and chopped until 8pm, but only felled one tree. The foreman asked him, “How often did you sharpen your axe?” Galen replied: “Sharpen my axe? I didn’t have time to sharpen my axe!”

Sharp axe, charged battery... Sometimes our lives fill with discontent. Sometimes the demands on our time pile and pile and pile up and we break under the pressure. Sadly during those times we tend to not sharpen our axes because we don’t have time.

“Be careful how you live, not as unwise people, but as wise, making the most of the time.” – Eph 5:15-16

Making the most of the time may very well mean stopping what you’re doing, analyzing and evaluating your priorities, and then making some changes in your actions.

Sharpening an axe, in the short term, takes away from productivity: you’re not making progress. But it is part of the progress, a vital part of getting things done. Like Martha (Luke 10:38-42), some of us are busy doing so many good things we do not take time to discern what things are needed.

Take time to analyze your schedule, for the week and for the month. What are you devoting your time to? What things really matter? What activities have eternal consequences? Determine what things you can leave out of your schedule without harm to yourself or others. Choose to neglect those for a period of time. After that time period has expired, look back and see if it has made any difference in your life.

• Perhaps stopping what you’re doing will require a fast, breaking the pattern of what you normally do, so you can determine or understand what the will of the Lord is. Break the pattern because even spiritual discipline can turn into mere routine into empty ritual into boredom, losing the meaning and dishonoring God. Break the pattern by changing when you devotion, where you worship, what you wear... see it in a new light. Fast from food, from ego, from TV computer radio, from speaking. Remove yourself from distraction so you can take the time to listen to God. Write a prayer, paraphrase a scripture passage, journal your griefs and your woes. Empty yourself before God. Find a trouble tree if you have to.

• Some rechargings are simpler: take a break. Practice good bodily self-care.

• Psalmist wrote that it was in comparison to others that he stumbled in life (all unhappiness comes from comparison; but you whoever you are are fearfully and wonderfully made) and he nurtured envy until it consumed him and distorted his view of God:

When my soul was embittered, when I was pricked in heart, I was stupid and ignorant; I was like a brute beast toward you. (Psalm 73:21-22)

• Whether discontent or overwhelm there are a few things we can do to recharge the batteries. Paul tells us to seek the Lord, to be filled with the Spirit, to join in communal worship, singing Psalms and hymns, giving thanks to God all the time... Psalmist confessed that it was when he went into the sanctuary that he regained proper perspective... into the sanctuary for worship, to be in community, to share strength, to receive nurture...

In addition to keeping Sabbath, keep a jubilee. 7 wks set aside a sacred time, a down time, not chore time or activity that requires recovery. Do something like before (Write a prayer, paraphrase a scripture passage, journal your griefs and your woes). Pray a passage or a newspaper or a hymn.

Step away from yourself by doing something for someone else. Volunteer at hospital (paint peoples’ nails!) Visit a shut-in. Help out at a blood-drive or a race. Contact a school or a church, see if they could use help. Write a letter.

• Above all give thanks. (Psalm 73:23-26) That is the literal meaning of eucharist.

• Hymn in the Breaking of the Bread
         
Ephesians 5:15-20 (CEB)
15 So be careful to live your life wisely, not foolishly. 16 Take advantage of every opportunity because these are evil times. 17 Because of this, don’t be ignorant, but understand the Lord’s will. 18 Don’t get drunk on wine, which produces depravity. Instead, be filled with the Spirit in the following ways: 19 speak to each other with psalms, hymns, and spiritual songs; sing and make music to the Lord in your hearts; 20 always give thanks to God the Father for everything in the name of our Lord Jesus Christ. X


Psalm 43:3-5 (CEB)  
3 Send out your light and your truth;
    let them lead me;
let them bring me to your holy hill
    and to your dwelling!
4 Then I will go to the altar of God,
    to God my exceeding joy,
and I will praise you with the lyre,
    O God, my God.

5 Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation and my God.  
X

Sunday, August 28, 2016

What If I Don't Love Myself?

#AskAPastor
• 15th Sunday After Pentecost
with Luke 6:31, Psalm 139, Ephesians 4:1-7
www.FirstChurchBville.com   @FirstUMCBville   @kerrfunk

• #AskAPastor: “I want to hear you preach on the idea that we're called to treat others as we wish to be treated but so many of us have low self-worth and so maybe we should treat others as we deserve to be treated not as we would treat ourselves.”

• A story about the Golden Rule: There was a monkey who practiced the GR, but he was occasionally foolish. There was a flood, and he climbed up a tree for safety. He saw a fish, and thought “Do unto others as you would have them do unto you,” so he ‘rescued’ the fish, bringing it into the tree with him.
Professor of logic and ethics Harry Gensler imagines the same scenario with another monkey named KITA. Kita sees the fish and Knows that it will die out of water. Kita tries to Imagine what it would be like to be a fish in the water and out. Kita asks herself if she were a fish would she want someone to save her in this situation by removing her from the water. Kita Acts on her process and does not remove the fish. (Know, Imagine, Test, Act). (source)
So the GR should be applied with consideration, as the opening question: treat others as you deserve to be treated, or how you would wish/hope/allow to be treated in similar circumstances.

• But I want to address the low self-worth aspect.
• Several years ago there was a Dove Real Beauty Campaign “experiment.” (click here to watch the video) Subjects described themselves to a sketch artist. Subjects described a stranger they’d met to the sketch artist. Every self description was kind of self-deprecating, and every stranger description was not only beautiful, it was more accurate. Market research indicated 4% of women described themselves as beautiful, and most are most self-critical.
Where does low self image come from?
Could be abuse, neglect, could be bullying.
Wherever it comes from, we tend to believe the negative and reinforce it ourselves.
There’s also a thing called “negative bias.” We focus more on negative input than positive. We ruminate on negative, and it therefore is ‘weighted’ heavier. “Bad emotions, bad parents, and bad feedback have more impact than good ones. Bad impressions and stereotypes are quicker to form and more resistant to disconfirmation than good ones.”
(source: NYT / Alina Tugend / 3/24/2012)
Why is there negative bias? Well, if we are familiar with negative situations we can avoid negative them for survival…
Negative events are weighted twice that of positive.
A setback is 3x more frustrating than a “progress” can counter.

• Max Lucado has a story of a wooden people called “Wemmicks” and their social interactions. The story is called “You Are Special” and you can read it here as well. 
“You are mine. That’s why you matter.”

• Psalm 139 you (yes, you!) are fearfully and wonderfully made.
• Ephesians 4:1-7 We all are fearfully and wonderfully made. Conduct yourselves with humility, gentleness, patience, love. Preserve the unity that ties you together. You are one. Y’all are one.
• One more thing about the Golden Rule and negative bias: It’s important to steel yourself against the negative onslaught with much intentional positive input.
Worship, song, scripture, prayer, community. Much more than the negative.

• Hymn 560 Help Us Accept Each Other

         
Luke 6:27-31    (The Voice)
27 “If you’re listening, here’s My message: Keep loving your enemies no matter what they do. Keep doing good to those who hate you. 28 Keep speaking blessings on those who curse you. Keep praying for those who mistreat you. 29 If someone strikes you on one cheek, offer the other cheek too. If someone steals your coat, offer him your shirt too. 30 If someone begs from you, give to him. If someone robs you of your valuables, don’t demand them back. 31 Think of the kindness you wish others would show you; do the same for them.” X

Ephesians 4:1-7        (CEB)
4 Therefore, as a prisoner for the Lord, I encourage you to live as people worthy of the call you received from God. 2 Conduct yourselves with all humility, gentleness, and patience. Accept each other with love, 3 and make an effort to preserve the unity of the Spirit with the peace that ties you together. 4 You are one body and one spirit, just as God also called you in one hope. 5 There is one Lord, one faith, one baptism, 6 and one God and Father of all, who is over all, through all, and in all.
7 God has given his grace to each one of us measured out by the gift that is given by Christ. X


Sunday, August 21, 2016

What's Up With Disasters?

#askapastor
What's Up With Disasters?
and How Can We Call God 'Loving'?
• 14th Sunday After Pentecost
with Romans 8:18-30
www.FirstChurchBville.com   @FirstUMCBville   @kerrfunk

• So the world has been watching the Olympics. And last week Huntington WV was in the news with 27 heroin overdoses on Monday afternoon.
Also Louisiana had the worst flooding since SuperstormSandy (2012) (and Sandy was second to Katrina, 2005).
Tens of thousands of homes destroyed.
Also 36,000 acres burned in CA (more square mileage than Huntington plus Barboursville plus Charleston)
Not to mention 250,000+ dead in 2004 tsunami, 220,000 in Haiti 2010…
Why are there disasters? And how can we call God loving?
• When I am in a room with Michael Phelps and Simone Bile, the average number of Olympic medals is eleven. Number they have grossly outnumbers how many I have.
Romans 8:18: the suffering we know now is grossly outweighed by the glory to come. Such is the extravagant love of God.
Consider Jesus turning water into wine, in John 2. Jesus provided 180 gallons of good wine. If you pay $25 for a bottle of good wine, that’s valued over $20,000.       
God is extravagant with people.
Consider Rom 5:8-9 God demonstrates his love for us in this: while we were still sinners (that is, while we were rebellious and of no use to God), Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! (since God desired relationship with us while we were rebellious, God will surely keep us now & in the future).
God loves people extravagantly.
• Now: What’s up with disasters? Horrible deaths of countless innocents. Destruction that takes greater toll on poor and already suffering. How can God be called loving?
• --> Does God cause disasters?
No. Natural disasters are natural, directly connected to conditions that make planet habitable. Warm and cool and change. Humidity. These cause hurricanes and tornadoes. Plate tectonics. These cause earthquakes and tsunamis. Planet without such conditions: the moon. Also uninhabitable.
See also Romans 8, all creation groans. All creation awaits the new to come.
• --> If God has power to stop disasters and does not, is not God horrible?
No. For one, God sees the big picture, knows how (&when) the story will end. And Two, Romans 8:28 God works all things together... Doesn’t cause, but works together.
Three Olympic moments to remember, instances of competitors embracing and exemplifying sportsmanship. Each one I daresay brought glory and honor to their land in the way they responded to circumstances.
American Ajee Wilson, women’s semifinals 800m (two laps). Finished second. Waited for last finisher.
Weightlifter David Katoatau, from SP island nation of Kirabati. Video of his enthusiastic post-lift dances. And he lost.
American Abbey D’Agostino, 5K. Competitor Nikki Hamblin collided with Abbey and Abbey assisted Nikki to complete race.
*After this message was composed, the news was received that Hamblin and D'Agostino each received a special Olympic award for good sportsmanship.
How do people respond to circumstances?
“The glory of God is humankind fully alive,” (Irenaeus, 2nd C).
• --> Does God design disaster? Open to debate. Maybe. Who knows?
Consider the story of the man who saw the struggle of the butterfly emerging from the cocoon, and decided to “help.” The butterfly was never able to fly.
Again, Romans 8:28.

• Recall again Rom 5:8-9 God demonstrates his love… the countless innocents that die? God loves them more than we can know. God is ultimately concerned about each and every bit of creation, and again, knows the ultimate end is good.
• Hymn 525 We’ll Understand it Better By and By

Romans 8:18-30 (CEB)                                         8/21/16
18 I believe that the present suffering is nothing compared to the coming glory that is going to be revealed to us. 19 The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters. 20 Creation was subjected to frustration, not by its own choice—it was the choice of the one who subjected it—but in the hope 21 that the creation itself will be set free from slavery to decay and brought into the glorious freedom of God’s children. 22 We know that the whole creation is groaning together and suffering labor pains up until now. 23 And it’s not only the creation. We ourselves who have the Spirit as the first crop of the harvest also groan inside as we wait to be adopted and for our bodies to be set free. 24 We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see? 25 But if we hope for what we don’t see, we wait for it with patience.

26 In the same way, the Spirit comes to help our weakness. We don’t know what we should pray, but the Spirit himself pleads our case with unexpressed groans. 27 The one who searches hearts knows how the Spirit thinks, because he pleads for the saints, consistent with God’s will. 28 We know that God works all things together for good for the ones who love God, for those who are called according to his purpose. 29 We know this because God knew them in advance, and he decided in advance that they would be conformed to the image of his Son. That way his Son would be the first of many brothers and sisters. 30 Those who God decided in advance would be conformed to his Son, he also called. Those whom he called, he also made righteous. Those whom he made righteous, he also glorified. X

Sunday, August 14, 2016

Sacrifice -- Why?

#askapastor
• 13th Sunday After Pentecost
with Philippians 2:1-11
www.FirstChurchBville.com   @FirstUMCBville   @kerrfunk

• A stranger set his book on an adjacent table at Panera and asked my companion if he’d watch his stuff while he filled his drink. “I’ll guard it with his life,” joked my companion as he pointed to another diner.
Sacrifice is related to value.
• Today’s Ask-A-Pastor question is simply “Sacrifice – why?”
• A few sacrifices from scriptures:
- Cain and Abel sacrifice (Gen 4:3-4. Cain offers fruit of the soil, Abel offers the fatportions of some firstborns from his flock).
Why sacrifice? Praise, thanksgiving, worship.
- After the flood, (Gen 8:20-21) Noah offered burnt offering animal sacrifices (God had instructed him to bring more than two of those animals!) and God was "pleased by the aroma." God responds with the covenant of the rainbow.
Also from Genesis 8, There is life in the blood (see also Ex 20:24) and God values life, and will demand an accounting for life.
- Job 1:5 sacrifices to cover for his childrens’ possible sins.
Why sacrifice? Intercession, forgiveness.
- Of course, the sacrifice of the Passover (Exodus 12) in which the faithful are saved from death because of their obedience and because of the blood of the lamb.
- You can read much about sacrifice in Leviticus.
A sacrifice system offered way to atone for sin, to clean & commit self, and to worship God / have fellowship with God.
• Consider the direction of sacrifice: outward. Away from self.
Consider root of sinfulness: inward. Me. Self-reliance, self-edification, self-glory.
Sacrifice is a prescribed treatment to our propensity to pride.
Also prevention!
Why sacrifice? It’s the pill to cure our ill! Direction.
• Before a faithful one was admitted to heaven, she asked to view hell. She saw tables heaped with good food, but the occupants were unable to eat because the only utensils were three feet long, and no one could feed themselves.
Then she was surprised in heaven to see tables heaped with good food, and three-foot-long utensils. The difference was that in heaven, the occupants were feeding each other.
• I suspect, though, that the question “Sacrifice – why?”
has to do with Jesus’ violent death on the cross.
Continuing the direction idea (sacrifice is us acting outwardly, giving something of our best to God in praise thanksgiving love) there’s an aspect of the sacrifice of Jesus Christ which is GOD GIVING GOD’S BEST TO HUMANKIND saying I desire your fellowship & company.
Still, violent.
Why does all-powerful God have to have a crucifixion to satisfy some blood debt?
Why can’t God just say Okay, I forgive you, I don’t need blood payment.
• When we sin, when we elevate ourselves over God, we choose separation from God. What’s the result of separation from God? We're like fish out of water. Separation from God is bad because we’re made by God for God & just as a fish made for water struggles out of water so we struggle away from God.
When we sin, it’s like we’re diving off a platform into rocky water or an empty pool. Away from God and into suffering.
And here’s the thing: Jesus knows we ultimately can’t bear separation from God so he dives into our situation to bear it for us, to absorb it, to remove the separation and the stain and bring us back into relationship with God.
It’s not that blood is required as payment for sin, it’s that death is the result of our choice to remove ourselves from God,
and Jesus jumps in and bears the consequence of our choice.
• The hope of Jesus is that we would be oriented towards God, & seek to bring others into alignment as well. & if we would bring others into alignment, what’s our direction? Away from self. 
Live sacrificially.
• Hymn 398 Jesus Calls Us O’er the Tumult

Philippians 2:1-11        (Common English Bible)
2 Therefore, if there is any encouragement in Christ, any comfort in love, any sharing in the Spirit, any sympathy, 2 complete my joy by thinking the same way, having the same love, being united, and agreeing with each other. 3 Don’t do anything for selfish purposes, but with humility think of others as better than yourselves. 4 Instead of each person watching out for their own good, watch out for what is better for others. 5 Adopt the attitude that was in Christ Jesus:

6 Though he was in the form of God,
        he did not consider being equal with God something to exploit.
7 But he emptied himself
        by taking the form of a slave
        and by becoming like human beings.
When he found himself in the form of a human,
8         he humbled himself
              by becoming obedient to the point of death,
          even death on a cross.
9 Therefore, God highly honored him
        and gave him a name above all names,
10     so that at the name of Jesus everyone
        in heaven, on earth, and under the earth might bow
11         and every tongue confess that
            Jesus Christ is Lord, to the glory of God the Father. 
X

Sunday, August 7, 2016

A Life of Action

• 12th Sunday After Pentecost
Isaiah 1:1, 10-20   and Hebrews 11:1-3, 8-16
www.FirstChurchBville.com   @FirstUMCBville   @kerrfunk

• During my vacation I was able to reflect on daily life without having to bear “normal” responsibilities. It gave perspective. Especially during political conventions and the beginning of the Olympics.
It’s important to be in thoughtful dialogue on issues
as we are God’s harvest workers and shepherds in this world.
The Christian life is a life of action.
• In Isaiah’s time God laments how faith practice is all practice and no faith, and it’s not honoring to God.
Faith practice should be living. 
(Imagine a devout Christian
whose business practices are ruthless and unjust… 
Imagine planning disobedience
because you know you can rely on forgiveness…)
The Christian life is life of action, not a life of checklist.
• Isaiah 1:17 what God wants: Justice. Aid.
Heartfelt compassionate action.
What else God wants: to make you clean:
“I’m standing here with soap & water, why do you turn away?”
• Hebrews 11: Faith practice is living, not ritualistic / formulaic.
Faith is actional. God-directional. Not self-concerned.
• Isaiah 1: God is more interested in works of mercy
than works of religion.
(The Christian life is both. Communion is both)
We want either/or.
How about this: “Do a good turn daily” or “Read your Bible daily”?
(answer: both. But do you think that one is preferred? Which? Why?)
• I spoke earlier about politics, which is really about people.
Engage. Dialogue. Represent. Point to God.
Act honorably & in such a way that folks not turned off by behavior.
• Faith practice should motivate compassionate action
& indeed that action should be organic and powerful.
Our church cannot exist unto itself
but must be involved in life affirming mission,
& periodically revisit and review.
• Take cue from Jesus, who did not sit at sideline and watch,
but extended his whole self, at risk of death,
so that we might have life & salvation.

• Hymn 2177 Wounded World

Hebrews 11:1-3, 8-16 (CEB)     8/07/16
11 Faith is the reality of what we hope for, the proof of what we don’t see. 2 The elders in the past were approved because they showed faith.
3 By faith we understand that the universe has been created by a word from God so that the visible came into existence from the invisible…
8 By faith Abraham obeyed when he was called to go out to a place that he was going to receive as an inheritance. He went out without knowing where he was going.
9 By faith he lived in the land he had been promised as a stranger. He lived in tents along with Isaac and Jacob, who were coheirs of the same promise. 10 He was looking forward to a city that has foundations, whose architect and builder is God.
11 By faith even Sarah received the ability to have a child, though she herself was barren and past the age for having children, because she believed that the one who promised was faithful. 12 So descendants were born from one man (and he was as good as dead). They were as many as the number of the stars in the sky and as countless as the grains of sand on the seashore. 13 All of these people died in faith without receiving the promises, but they saw the promises from a distance and welcomed them. They confessed that they were strangers and immigrants on earth. 14 People who say this kind of thing make it clear that they are looking for a homeland. 15 If they had been thinking about the country that they had left, they would have had the opportunity to return to it. 16 But at this point in time, they are longing for a better country, that is, a heavenly one. Therefore, God isn’t ashamed to be called their God—he has prepared a city for them.  X

Isaiah 1:1, 10-20  (Common English Bible) 8/07/16
1 The vision about Judah and Jerusalem that Isaiah, Amoz’s son, saw in the days of Judah’s kings Uzziah, Jotham, Ahaz, and Hezekiah…
10 Hear the Lord’s word, you leaders of Sodom.
    Listen to our God’s teaching, people of Gomorrah!
11 What should I think about all your sacrifices? says the Lord.
I’m fed up with entirely burned offerings of rams
    and the fat of well-fed beasts.
    I don’t want the blood of bulls, lambs, and goats.
12 When you come to appear before me,
    who asked this from you, this trampling of my temple’s courts?
13 Stop bringing worthless offerings. Your incense repulses me.
New moon, sabbath, and the calling of an assembly—
    I can’t stand wickedness with celebration!
14 I hate your new moons and your festivals.
    They’ve become a burden that I’m tired of bearing.
15 When you extend your hands, I’ll hide my eyes from you.
Even when you pray for a long time, I won’t listen.
Your hands are stained with blood.
16     Wash! Be clean! Remove your ugly deeds from my sight.
    Put an end to such evil;
17 learn to do good.
Seek justice: help the oppressed; defend the orphan;
   plead for the widow.
18 Come now, and let’s settle this, says the Lord.
Though your sins are like scarlet, they will be white as snow.
If they are red as crimson, they will become like wool.
19 If you agree and obey, you will eat the best food of the land.
20 But if you refuse and rebel, you will be devoured by the sword.

The Lord has said this.  X

Sunday, July 17, 2016

The Great Commission

• 9th Sunday After Pentecost
Matthew 28:11-20, the conclusion of the Gospel of Matthew
and Ephesians 1:3-14, Paul is really excited about the power of God in Christ
www.FirstChurchBville.com   @FirstUMCBville   @kerrfunk

• After 2.5 years we come to the conclusion of the Gospel of Matthew series.
We begin with the guards and the chief priests – PRIESTS, mind you – who PAY the guards to spread a lie. The same priests that paid a man to betray Jesus and then manipulated a crowd and a court to have Jesus killed… the same priests that were moral enough not to take "blood money." But we’ll not dwell on that.
• We have gone through somewhere between 80 and 90 sermons on Matthew.
Last week we talked about what was “good news”, and about the Matthean themes I suggested of discipleship and fruit. I’d add forgiveness to that, and the character of Jesus the genuine, Jesus the exposer of false teachers, Jesus the advocate of the abused.
Simply put, Jesus IS the presence of God.
• The Gospel of Matthew opens and closes with the expressed presence of God.
Opens with genealogy of Jesus, beginning with Abraham (because rooted in Jewish identity) and through David and through the Babylonian exile… showing what? Presence of God through good times and bad, through generations.
Then the angel to Joseph that Jesus will save the people from sins, there’s forgiveness in him, and he’ll be called Immanuel, God with us. Oh, and God may do things in unexpected ways. Trust God.
• Ephesians 1:10 God planned to bring all things together in Christ.
And we who place our hope in Jesus are honored by God.
• The Good News of Jesus Christ is forgiveness
and God’s presence, presence always
.
• And Jesus expects and authorizes and commissions us to do as he did.
Not because we’re deserving – we’re selfish rebels – but because of who God is and who God calls us to be.
19 “Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.”

• Hymn 389 Freely, Freely

Ephesians 1:3-14        (Common English Bible)
3 Bless the God and Father of our Lord Jesus Christ! He has blessed us in Christ with every spiritual blessing that comes from heaven. 4 God chose us in Christ to be holy and blameless in God’s presence before the creation of the world. 5 God destined us to be his adopted children through Jesus Christ because of his love. This was according to his goodwill and plan 6 and to honor his glorious grace that he has given to us freely through the Son whom he loves. 7 We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace, 8 which he poured over us with wisdom and understanding. 9 God revealed his hidden design to us, which is according to his goodwill and the plan that he intended to accomplish through his Son. 10 This is what God planned for the climax of all times: to bring all things together in Christ, the things in heaven along with the things on earth. 11 We have also received an inheritance in Christ. We were destined by the plan of God, who accomplishes everything according to his design. 12 We are called to be an honor to God’s glory because we were the first to hope in Christ. 13 You too heard the word of truth in Christ, which is the good news of your salvation. You were sealed with the promised Holy Spirit because you believed in Christ. 14 The Holy Spirit is the down payment on our inheritance, which is applied toward our redemption as God’s own people, resulting in the honor of God’s glory.  X

*Matthew 28:11-20        (Common English Bible)
11 Now as the women were on their way, some of the guards came into the city and told the chief priests everything that had happened. 12 They met with the elders and decided to give a large sum of money to the soldiers. 13 They told them, “Say that Jesus’ disciples came at night and stole his body while you were sleeping. 14 And if the governor hears about this, we will take care of it with him so you will have nothing to worry about.” 15 So the soldiers took the money and did as they were told. And this report has spread throughout all Judea to this very day.
16 Now the eleven disciples went to Galilee, to the mountain where Jesus told them to go. 17 When they saw him, they worshipped him, but some doubted. 18 Jesus came near and spoke to them, “I’ve received all authority in heaven and on earth. 19 Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.”  X

Sunday, July 10, 2016

Shattered Expectations

• 8th Sunday after Pentecost
on Matthew 28:1-10 (Jesus’ resurrection)
and Acts 10:34-43 (Peter tells the gospel to Cornelius)
www.FirstChurchBville.com   @FirstUMCBville   @kerrfunk
• Today’s reading from Matthew is the resurrection story.
What is the good news?
• Mary & Mary visit the tomb. What is their expectation?
They came to grieve.
Same as why there are crosses along highway, and flowers and candles and gifts and tributes where people have died. 
Innumerable tributes of late.
Mary & Mary’s expectation? Sit. Grieve. Cry. Sing. Pray.
Not even to anoint the body (it’s already done, in Matthew 27).
Not to wonder about moving the stone (which is guarded).
Expectation shattered: angel descends, can’t miss it, guards become like dead men.Do not fear, Jesus isn’t here he’s been raised from the dead – hey, that’s good news, that’s gospel! Our friend isn’t dead – and he’ll see you in Galilee like he said earlier. Go and tell. They go to tell and Jesus meets them. They worship.
• Sometimes it’s in our grief that Jesus meets us.
The women showed up, and Jesus met them.
But to really plumb the depths of the good news,
we have to keep reading.
• Acts 10: Peter (a Jew, a disciple, an apostle.
What’s the last we heard from him in the gospel? Denying Jesus). 
Well in Acts he’s had a dream, a vision from God, and a Roman centurion, Cornelius, has a vision from God at the same time. They get together, and Peter explains the good news: there is forgiveness of sins in Jesus, who is Lord, who is Christ, who was empowered by the Holy Spirit, raised from the dead, and given authority over all by God.
Peter, a Jew and an apostle, his expectations are shattered. He didn’t expect God to work among the non-Jews, to invite them into the mighty works that God has been doing.
“I am learning that God doesn’t show partiality to one group of people or another.”
God also invites people who are not like me.
God is working beyond the circle of my understanding.
And like Peter, my job is to roll with it.
And God is looking for folks who will worship him and live in righteousness.
• Who can you live in righteousness for? Can you do it for someone else? Nope. For you.
My job is to follow Jesus, who was radically welcoming, who did not cling to rights or pride or ego but poured self out for benefit of others. Follow Jesus who defied borders between peoples and served, loved and served. And because of him we have forgiveness and reconciliation and new life and the hope of the promise that some day we won’t have to grieve. But until that day… we roll with it. We admit that our expectations may be off. We show up and seek God, in good times and bad. We worship and we do and we go and we tell.
• Hymn 304 Easter People Raise Your Voices
written by the Rev. William James, a UM pastor who founded a church in the Bronx in 1944 that grew to 900 in 8 years.
“During that time I learned to minister to gangs and street people.”


Acts 10:34-43        (Common English Bible)
34 Peter said, “I really am learning that God doesn’t show partiality to one group of people over another. 35 Rather, in every nation, whoever worships him and does what is right is acceptable to him. 36 This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all! 37 You know what happened throughout Judea, beginning in Galilee after the baptism John preached. 38 You know about Jesus of Nazareth, whom God anointed with the Holy Spirit and endowed with power. Jesus traveled around doing good and healing everyone oppressed by the devil because God was with him. 39 We are witnesses of everything he did, both in Judea and in Jerusalem. They killed him by hanging him on a tree, 40 but God raised him up on the third day and allowed him to be seen, 41 not by everyone but by us. We are witnesses whom God chose beforehand, who ate and drank with him after God raised him from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”  X

Matthew 28:1-10        (Common English Bible)
28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary came to look at the tomb, 2 and amazingly there was a great earthquake, for an angel from the Lord came down from heaven. Coming to the stone, he rolled it away and sat on it. 3 Now his face was like lightning and his clothes as white as snow. 4 The guards were so terrified of him that they shook with fear and became like dead men. 5 But the angel said to the women, “Don’t be afraid. I know that you are looking for Jesus who was crucified. 6 He isn’t here, because he’s been raised from the dead, just as he said. Come, see the place where they laid him. 7 Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’ I’ve given the message to you.”

8 With both fear and great excitement, they hurried away from the tomb and ran to tell his disciples. 9 But Jesus met them and greeted them. They came and grabbed his feet and worshipped him. 10 Then Jesus said to them, “Don’t be afraid. Go and tell my brothers that I am going into Galilee. They will see me there.”  X