Sunday, April 22, 2018

Love in Action

• Fourth Sunday of Easter
with John 10:11-16  and  1 John 3:16-24    @FirstUMCBville   @kerrfunk
This sermon was broadcast on Facebook Live 4/15/18

• I remember first love: my Super K t-shirt. Would’ve re-entered a burning building to save it.
• Some people love stuffed animals. Some love Blenko glass. Some love books.
My favorite book: The Alchemist (1993). Teen Santiago and a journey of learning about love and following his heart. His journey takes much longer than expected and leads him into danger, but he learns better than silencing his heart.
Conversation with the wind about love. Wind observes. Talks to sun.
I learned how to love. I know that if I came even a little bit closer to the earth, everything there would die, and the Soul of the World would no longer exist. So we contemplate each other, and we want each other, and I give it life and warmth, and it gives me my reason for living.
You are wise, because you observe everything from a distance, but you don’t know about love. It’s not love to be static like the desert, nor is it love to roam the world like the wind. And it’s not love to see everything from a distance, like you do. Love is the force that transforms and improves the Soul of the World. When we love, we always strive to become better than we are.
• 1 John is partly a work of praise to God and partly the encouragement slash command slash instruction to love as Christ loved us: not from a distance, not aimlessly, not staticly as a collection. Love involves knowing, listening, responding, giving.
The story of God’s love for humankind includes God knowing humankind and hearing its cries and responding in Jesus the word made flesh. The story of Jesus and his love for God the Father and for the world includes his pouring himself out for the salvation of the world, giving of himself so that we could live, giving of himself in praise of God. The story of Jesus and his love includes his desire to completely live in alignment with God, to completely live in obedience and humbleness before God, with no separation.
• If we love First UMC… means knowing First UMC. Participating and leading. Listening to its people and responding to its heartbreaks, pouring self into its ministry and its witness.
Earth day: reducing plastic. Reusing bottles, skipping straws…
If we love Bville, Hton… knowing it, participating in it, listening, responding. Leaving nothing between.

• Hymn 373 Nothing Between My Soul and My Savior

John 10:11-18 (HCSB)
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired man, since he is not the shepherd and doesn’t own the sheep, leaves them and runs away when he sees a wolf coming. The wolf then snatches and scatters them. 13 This happens because he is a hired man and doesn’t care about the sheep.
14 “I am the good shepherd. I know My own sheep, and they know Me,15 as the Father knows Me, and I know the Father. I lay down My life for the sheep. 16 But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd. 17 This is why the Father loves Me, because I am laying down My life so I may take it up again. 18 No one takes it from Me, but I lay it down on My own. I have the right to lay it down, and I have the right to take it up again. I have received this command from My Father.” ò

1 John 3:16-24 (HCSB)                                
16 This is how we have come to know love: He laid down His life for us. We should also lay down our lives for our brothers. 17 If anyone has this world’s goods and sees his brother in need but closes his eyes to his need—how can God’s love reside in him?
18 Little children, we must not love with word or speech, but with truth and action. 19 This is how we will know we belong to the truth and will convince our conscience in His presence, 20 even if our conscience condemns us, that God is greater than our conscience, and He knows all things.
21 Dear friends, if our conscience doesn’t condemn us, we have confidence before God 22 and can receive whatever we ask from Him because we keep His commands and do what is pleasing in His sight. 23 Now this is His command: that we believe in the name of His Son Jesus Christ, and love one another as He commanded us. 24 The one who keeps His commands remains in Him, and He in him. And the way we know that He remains in us is from the Spirit He has given us. ò

Sunday, April 15, 2018

Be Like Christ

• Third Sunday of Easter
with Luke 24:36-48  and  1 John 3:1-7    @FirstUMCBville   @kerrfunk
This sermon was broadcast on Facebook Live 4/15/18

• I visited my folks after Easter. The guy in the elevator recognized me.
The goal of disciples, followers of Jesus, to be known by who we’re like (Jesus Christ)
rather than by what we’re against.
• Book of 1 John something like an essay to a community in conflict. Several different schools of thought about who Jesus is and how salvation works and what it means to be follower.
• John’s response is basics. Keep plugged in to community, to study, to action. Trust that Jesus is Lord (and human!) and came for the purpose of reconciling people to God. It’s a gift! AND it is our duty to strive to be Christ like, regardless of what others are doing.
Sin creates barriers between people. Love seeks relationship, asks questions, connects.
Others saying they’ve achieved sinlessness, don’t need Jesus?
What does that do to relationship? Wall or connect?
You strive to be Christlike. You rely on his grace.
Others saying Jesus is a myth?
What does that do to relationship? Wall or connect?
You strive to be Christlike. You rely on his grace.
• What is this Christlike? It’s humility, hope, community. It’s righteousness – keeping the commands – and it’s deep concern for others. LOVE of others. It’s belief and obedience, with the assurance that God has chosen to be revealed among people for the purpose of erasing sin and leading into righteousness, and that that is done because of love, and the response is also love.
• So dwell not on divisions and differences. Stand firm, study, and act in love to all.
Seek to build relationship.
• Challenge / invitation in April: to discuss with another how to be in Christ.

• Hymn 365 Grace Greater Than Our Sin

1 John 3:1-7 (HCSB) 
3 Look at how great a love the Father has given us that we should be called God’s children. And we are! The reason the world does not know us is that it didn’t know Him. 2 Dear friends, we are God’s children now, and what we will be has not yet been revealed. We know that when He appears, we will be like Him because we will see Him as He is. 3 And everyone who has this hope in Him purifies himself just as He is pure.
4 Everyone who commits sin also breaks the law; sin is the breaking of law. 5 You know that He was revealed so that He might take away sins, and there is no sin in Him. 6 Everyone who remains in Him does not sin; everyone who sins has not seen Him or known Him.
7 Little children, let no one deceive you! The one who does what is right is righteous, just as He is righteous. ò

Sunday, April 8, 2018

Light, Truth, and Community

• Second Sunday of Easter
with John 20:1-31  and  1 John 1:1-5    @FirstUMCBville   @kerrfunk
This sermon was broadcast on Facebook Live 4/8/18

• It always kind of baffled me that every year the Sunday after Easter the Gospel reading is the same, and always found it a little odd. Jesus breathed on them. Thomas wasn’t there, and he says he won’t believe without seeing. And a week later he gets the chance, and he believes, and Jesus says blessed are those who believe without seeing.
One of the earliest things I learned about the lectionary, because I was youth director, and that church did youth Sunday the Sunday after Easter.
Figured out this year that the event itself takes place a week after Easter. Ha.
• Little bit of a conundrum: we are social, storytellers, made in image of God. Easy to identify with Thomas, in that we were not there on Resurrection Sunday to witness.
What do we do when lacking convincing evidence?
What about the darkness (1 John 1:5, no darkness in God) and the hidden feeling?
• After college invited to learn about opportunity to generate income. Interested and skeptical. Listened to pitch, investigated, considered character.
Ended up making friends and cultivating purpose and hope.
• Would love to know about days 2-7, discussions and interactions the community had that week. We are social beings
and we read in 1 John We are writing these things so that our joy may be complete.
because we delight in telling news, especially good news.
We delight in seeing the lightbulb go on
and we delight in community of shared experiences and values.
• No evidence that Thomas was kicked out of community or belittled for his questioning.
Jesus appeared again in day 8 and the community was still together and Jesus addressed the concern Thomas had, and Thomas offers terrific conf of faith: My Lord and My God!
So what do we do when lacking convincing evidence?
What about the darkness (1 John 1:5, no darkness in God) and the hidden feeling?
We stay in community, we accept one another and continue to gather.
We facilitate forgiveness – seems like a random teaching of Jesus’ right there, about forgiveness, but it must be important to Jesus’ purpose and therefore the purpose of the Jesus community, not to hold things against one another.
We do what we can to embody reconciliation and to dispel darkness.
We nurture trust.
Where/when I may be unconvinced, I trust the testimony of others.
John Wesley was counseled by one of the fathers of our Methodist faith, “Preach the faith until you have it and then because you have it.” (Moravian Peter Bohler)
There is a principle which is a bar against all information, which is proof against all arguments and which cannot fail to keep one in everlasting ignorance – that principle is contempt prior to investigation. Herbert Spencer, d. 1903.

• Hymn 467 Trust and Obey

1 John 1:1-5 (HCSB)
1 What was from the beginning,
what we have heard,
what we have seen with our eyes,
what we have observed
and have touched with our hands,
concerning the Word of life—
2 that life was revealed,
and we have seen it
and we testify and declare to you
the eternal life that was with the Father
and was revealed to us—
3 what we have seen and heard
we also declare to you,
so that you may have fellowship along with us;
and indeed our fellowship is with the Father
and with His Son Jesus Christ.
4 We are writing these things
so that our joy may be complete.
5 Now this is the message we have heard from Him and declare to you: God is light, and there is absolutely no darkness in Him. ò

John 20:19-31 (HCSB)
19 In the evening of that first day of the week, the disciples were gathered together with the doors locked because of their fear of the Jews. Then Jesus came, stood among them, and said to them, “Peace to you!”
20 Having said this, He showed them His hands and His side. So the disciples rejoiced when they saw the Lord.
21 Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 After saying this, He breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
24 But one of the Twelve, Thomas (called “the Twin”), was not with them when Jesus came. 25 So the other disciples kept telling him, “We have seen the Lord!”
But he said to them, “If I don’t see the mark of the nails in His hands, put my finger into the mark of the nails, and put my hand into His side, I will never believe!”
26 After eight days His disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them. He said, “Peace to you!”
27 Then He said to Thomas, “Put your finger here and observe My hands. Reach out your hand and put it into My side. Don’t be an unbeliever, but a believer.”
28 Thomas responded to Him, “My Lord and my God!”
29 Jesus said, “Because you have seen Me, you have believed. Those who believe without seeing are blessed.”
30 Jesus performed many other signs in the presence of His disciples that are not written in this book. 31 But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name. ò

Sunday, April 1, 2018

Fears, Fools, and Faith

• Resurrection Sunday
with Mark 16:1-8  and  2 Timothy 1:3-7    @FirstUMCBville   @kerrfunk
This sermon was broadcast on Facebook Live 4/1/18

• Welcome! I’m glad you’re here! Some folks are here because this is their home. They come for spiritual nourishment and fellowship, for a place to give and receive, a place to belong. Some are returning or visiting. There are a host of reasons and motivations. Glad you’re here. Whether this is your familiar place or it’s your first time or something in between, I hope you’ll give us the chance to be your family. Come back next week!
• The wonder of Easter, the joy, the magic. Story about my early Easters.
It’s easy to forget that Easter begins in fear. In grief, in darkness, in confusion, in exhaustion. In fact the ending of our Gospel reading today: The women said nothing to anyone, since they were afraid. Did you remember that part? Can you blame them? (elaborate grief, connect our griefs.)
• So the women were fearful. Out of sorts. Very disoriented, not in their right minds. And you might say they were fools. I mean they went before sunrise and had no plan for how to remove the stone, which was very large. Might say foolish, might say faithful, that they went in spite of not having a plan for the stone, but we don’t make the best of decisions when we’re tired and griefstricken. Part of the message of today, though, is that our human limitation / shortcoming does not hinder God from ministering to us!
• Three weeks ago we read from 1 Corinthians 9, message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. Y’know it might not be so bad to be a fool when we consider the company we’re in: God’s. It’s like walking into an expensive restaurant with the owner: nothing to fear.
• And walking in to any situation with God is great, because God does not give us a spirit of fear, but of power and of love and of right-mindedness.
We hear from the young man in the tomb that Jesus went before the disciples to Galilee, and as witnesses we’re told to go and tell, with the knowledge that Jesus goes before us. And in 2 Timothy we celebrate faith in community as others go before us, our parents and grandparents, and we are strengthened in witness together.
• So the fears, the griefs we face… we can leave them behind. They don’t go before us.
The disorientation, the out-of-sorts, the not-right-mindedness… in community with God and others, those fall apart. In the resurrection community there is power and love and rightmindedness. And nothing shall separate us from the love of God that is in Christ Jesus.

• into Holy Communion

Mark 16:1-8 (HCSB)
16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices, so they could go and anoint Jesus. 2 Very early in the morning, on the first day of the week, they went to the tomb at sunrise. 3 They were saying to one another, “Who will roll away the stone from the entrance to the tomb for us?” 4 Looking up, they observed that the stone—which was very large—had been rolled away. 5 When they entered the tomb, they saw a young man dressed in a long white robe sitting on the right side; and they were amazed and alarmed.
6 “Don’t be alarmed,” he told them. “You are looking for Jesus the Nazarene, who was crucified. He has been resurrected! He is not here! See the place where they put Him. 7 But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; you will see Him there just as He told you.’”
8 So they went out and started running from the tomb, because trembling and astonishment overwhelmed them. And they said nothing to anyone, since they were afraid. ò

2 Timothy 1:3-7 (HCSB)
3 I thank God, whom I serve with a clear conscience as my ancestors did, when I constantly remember you in my prayers night and day. 4 Remembering your tears, I long to see you so that I may be filled with joy, 5 clearly recalling your sincere faith that first lived in your grandmother Lois, then in your mother Eunice, and that I am convinced is in you also.
6 Therefore, I remind you to keep ablaze the gift of God that is in you through the laying on of my hands. 7 For God has not given us a spirit of fearfulness, but one of power, and love, and sound judgment. ò

1 Corinthians 9:18-23 (HCSB)
18 For the message of the cross is foolishness to those who are perishing, but it is God’s power to us who are being saved. 19 For it is written:
   I will destroy the wisdom of the wise,
   and I will set aside the understanding of the wise.
        [Isaiah 29:14]
20 Where is the one who is wise? Where is the scholar? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish? 21 For since, in God’s wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of the message preached. 22 For the Jews ask for signs and the Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles. 24 Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom, 25 because God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. ò

Sunday, March 25, 2018

Out of the Frying Pan

 Palm / Passion Sunday
with Mark 11 and Philippians 2   @FirstUMCBville   @kerrfunk
This worship service was broadcast on Facebook Live 3/25/18

 I often write down current events when considering a message. I don’t often have a sermon title, but at the end of the Rehab series, and looking towards Good Friday, “out of the frying pan and into the fire” came to mind. Rehab and looking within and embracing the wilderness as God’s way of making all things new… Last week was Promise. I will be with you I will forgive. Sounds great. And this week? Buckle up, this is the climax of the salvation story.
There will be no dawn without darkness first. No relief without suffering first.
No resurrection without death first. And Jesus leads the way.
• Lifted up by crowds today as celebrity and king, the tide of public opinion turns in the days to come, and come Friday we have crowds shouting for the public execution of Jesus.
We also have Paul’s ancient hymn of praise about Jesus, who emptied himself, humbled himself, endured the pain shame suffering of the cross, did so willingly voluntarily why?
Relationship. So that we could live. WHAT IF So that we could know that whatever suffering the world can come up with, God does not abandon us in it but joins us in it embraces us in it in order to bring us to wholeness.
Paul writes in Romans there is nothing that can separate us from the love of God in Christ Jesus. Not the shame pain or suffering of addiction, drugs, alcohol, sex, what have you. Jesus says I’m with you, I want to bring you through this.
• Yesterday Bishop with Way Forward report, story of Jacob’s ladder, again, I will be with  you, I will protect you, I will bless you. Jacob fleeing for his life, not looking for God, and God comes in and chooses relationship. And our bishops will put before the church some options to consider along with the trust that God will not abandon even though we can’t see the future that God will lead & we will seek to bring others into relationship with God.
• Yesterday millions of young people around US and world spoke up in aftermath of 2/14 school shooting in Parkland Florida saying Enough and March for our lives. Tough road ahead no matter how you slice it. And we who value relationship will encourage.
• Yesterday funeral of Coach Ernie S. died 59, gave of his life for over 30 years in relationship.

• Jesus lived so that we could live. Jesus died so that we could be reconciled and continue in relationship with God and each other. Let us trust in him and follow, and seek to be in relationship with others.
• Hymn 397 I Need Thee Every Hour

Philippians 2:5-11 (HCSB)
5 Make your own attitude  that of Christ Jesus,
6 who, existing in the form of God,
did not consider equality with God
as something to be used for His own advantage.
7 Instead He emptied Himself
by assuming the form of a slave,
taking on the likeness of men.
And when He had come as a man
in His external form,
8 He humbled Himself by becoming obedient
to the point of death—
even to death on a cross.
9 For this reason God highly exalted Him
and gave Him the name
that is above every name,
10 so that at the name of Jesus
every knee will bow—
of those who are in heaven and on earth
and under the earth—
11 and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.

Mark 11:1-11 (HCSB)
11 When they approached Jerusalem, at Bethphage and Bethany near the Mount of Olives, Jesus sent two of His disciples 2 and told them, “Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here right away.’”
4 So they went and found a young donkey outside in the street, tied by a door. They untied it, 5 and some of those standing there said to them, “What are you doing, untying the donkey?” 6 They answered them just as Jesus had said, so they let them go. 7 Then they brought the donkey to Jesus and threw their robes on it, and He sat on it.
8 Many people spread their robes on the road, and others cut leafy branches from tress and spread them on the road as well. 9 Then those who went ahead and those who followed kept shouting:
Hosanna! He who comes in the name of the Lord is the blessed One!
10 The coming kingdom of our father David is blessed!
Hosanna in the highest heaven!
11 And Jesus went into Jerusalem and into the temple complex. After looking around at everything, since it was already late, He went out to Bethany with the Twelve. ò

Sunday, March 18, 2018

Lent5: Rehab: Promise

• Fifth Sunday of Lent
with Jeremiah 31:31-34    @FirstUMCBville   @kerrfunk
This sermon was broadcast on Facebook Live 3/18/18
#rehab #promise #umcgbod #lent

• 40 day season of spiritual preparation before the Easter celebration.
This season we’re following the lectionary and the denomination’s suggestion for a sermon series called REHAB. Why REHAB? As a part of our spiritual preparation before the Easter celebration. We’ve talked about the need to follow Jesus into the wilderness of rehab, open to the possibility that in the prayer, fasting, self-denial of the desert, and even in the face of pain, discomfort, and suffering, God can be working in us, God may in fact need the focus of the desert for us to be positioned for healing.
• One thing we may always have to deal with is the present vs the projected future, losing sight of the long term goal. In recovery I can get bogged down in the craving of the moment, or I can trust in the promise of hope, even if I can’t see it just yet.
[story from A Prayer For Owen Meany when Owen and John are playing basketball at dusk. Owen asks if John can see the statue at the other end of the lot, even though it’s dark. John says he knows it’s there even if he can’t see it. Owen says that’s how it is with God. I know he’s there even if I can’t see him.]
• Story of Jeremiah. 120 years after fall of northern kingdom. Real time things are looking bad. Jeremiah clings to hope of God’s promise “I will be with you.” Jeremiah even purchases land, demonstrating solidarity and planting hope.
• Jack Lengyl responds to Red Dawson’s cry that the Young Thundering Herd is disgracing the 75 that died. Not today not tomorrow, this season or next, but one day winning will matter, and then we’ll honor them.
• Another thing about WeAreMarshall is community. Team 71 lost. Team 72 lost. It’d be a decade before winning season, but the wins that would come could only come if the team didn’t stop, and the winning team in 84 belonged to all of Marshall for the years prior.
• And along the way, when one of us can’t see past the struggle, the community steps in bearing the affected while bearing the hope the promise as well.
I will be with you.
• I will be with you, you are not alone. Your sin grief shame are in the past. You will smile and laugh again. You will be free from slavery.
• Song Who Am I? by Casting Crowns
Not because of who I am
But because of what you've done
Not because of what I've done
But because of who you are
Live now while hoping in promise of future. 
Bear hope and bear brethren.
• May God use this time of Lent to shape us into disciples and witnesses to God’s kingdom.
• Hymn 368 My Hope is Built

Jeremiah 31:31-34 (HCSB)
31 Listen to the Lord’s declaration: “Look, the days are coming when I will make a new covenant with the house of Israel and with the house of Judah. 32 This one will not be like the covenant I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant they broke even though I had married them”—says the Lord. 33 “Instead, this is the covenant I will make with the house of Israel after those days. I will put My teaching within them and write it on their hearts. I will be their God, and they will be My people. 34 No longer will one teach his neighbor or his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least to the greatest of them.” This is what the Lord declares. “For I will forgive their wrongdoing and never again remember their sin.”ò

John 12:20-28 (HCSB)
20 Now some Greeks were among those who went up to worship at the festival. 21 So they came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we want to see Jesus.”
22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus replied to them, “The hour has come for the Son of Man to be glorified. 24 I assure you: Unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces a large crop. 25 The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, he must follow Me. Where I am, there My servant also will be. If anyone serves Me, the Father will honor him.
27 “Now My soul is troubled,” Jesus said. “What should I say—Father, save Me from this hour? But that is why I came to this hour. 28 Father, glorify Your name!”
Then a voice came from heaven: “I have glorified it, and I will glorify it again!” ò

Sunday, March 4, 2018

Lent3: Rehab: Program

• Third Sunday of Lent
with Exodus 20:1-17    @FirstUMCBville   @kerrfunk
This sermon was broadcast on Facebook Live 3/04/18 and can also be found by itself at
#rehab #program #umcgbod #lent

• Lent is a 40 day season of spiritual preparation before the Easter celebration.
This season we’ll be following the lectionary and the denomination’s suggestion for a sermon series called REHAB. Why REHAB? As a part of our spiritual preparation before the Easter celebration. Last week talked about the need to have our thinking interrupted – have an intervention – to follow Jesus into the wilderness of rehab, open to the possibility that in the prayer, fasting, self-denial of the desert, and even in the face of pain, discomfort, and suffering, God can be working in us, God may in fact need the focus of the desert for us to be positioned for healing.
• One of my favorite words is grace. Unmerited favor. It literally means “gift”. God gives grace not because of who we are but because of who God is. God gives us the gifts of life and even the means of reconciliation when we choose away from God. God says I give you the means to avoid and triumph over that kind of living that leads to brokenness and death. I give you the building blocks of character and community living. Teach honor, respect, live within means. Guide relationship & be light to world.
• The grace we’ll talk about first today is the ten commandments 10C. Common, perhaps quaint, not earth-shattering, unless you consider they’re given by the Maker of Matter, to people, as a guide, a program how to live, in relationship to God and in relationship to each other. We read in Deuteronomy they’re given “so that it may go well with you.” Live this way and live.
Use the 10C to consider questions of today. How can I keep the Sabbath holy while harboring hidden sin? Lust, a grudge, some barrier between me and thee?
Consider the 10C to weigh whether a situation calls for laying down or picking up of arms, to stand on principle of sacredness of life or to carry same principle another step to prevent the loss of another life?
Do the homework, with prayer and fasting and self-examination.
• Early Methodist holiness club held each other accountable.
They’d ask
How is it with your soul, have you any known sins…
Also Do you expect to be made perfect in this life?
And they’d answer Yes. By grace of God. Not by our own ability but by God in us.
• Consider the 10C as a format for wellness, a program for recovery.
Do this that it may go well with you.
We are invited to participate in God’s holiness/wholeness program.
• And in holy communion Jesus invites us to participate in his saving act and giving of grace.

• May God use this time of Lent to shape us into disciples and witnesses to God’s kingdom.

• Hymn 616 Come, Sinners, to the Gospel Feast

A Responsive Reading on Exodus 20:1-17
(adapted from Book of Worship, abridged from The Book of Common Prayer)

Leader: God spoke from the mountain and said:
“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery;
you shall have no other gods before me.”
Almighty God, write your law upon our hearts,
and help us to keep it.
“You shall not make for yourself an idol.
You shall not make wrongful use
    of the name of the Lord your God.
Remember the sabbath day, and keep it holy.”
Almighty God, write your law upon our hearts,
and help us to keep it.
 “Honor your father and your mother.
You shall not murder.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness.
You shall not covet anything that belongs to your neighbor.”
Almighty God, write your law upon our hearts,
and help us to keep it.
Sung Response 473: Lead me, Lord. Lead me in thy righteousness. Make thy way plain before my face. For it is thou, Lord, thou, Lord only, that makest me dwell in safety.
Pastor: In the name of Jesus Christ, you are forgiven. Sin no more.
People: In the name of Jesus Christ, you are forgiven. Sin no more. Glory to God! Amen!
Pastor: The peace of Christ rule in your hearts and reign in our midst.